Monday 23 July 2012

your next book #2 - longitude

IF YOU DON'T KNOW WHERE YOU ARE, it's very difficult to know where you are going. As in life, so at sea. It's almost alien for us to imagine a world without the ability to navigate, but for most of human history that's exactly how it was.

I had been wanting to read Dava Sobel's Longitude for years, a desire completely constructed on a vague childhood memory of the Bafta-winning TV adaption being rather good. The problem in the spotlight was one of, well, longitude. If you're standing on a ship, one's latitude (that's the imaginary lines running parallel to the equator) can be calculated with simple instruments: the angle of the sun usually covers that one. So you know how far up or down the earth you are quite quickly. Knowing how far around you are is an entirely different matter.
"To learn one's longitude at sea, one needs to know what time it is aboard ship and also the time at the home port or another place of known longitude - at that very same moment. The two clock times enable the navigator to convert the hour difference into a geographical separation."
That's not too hard, says you. Just bring someone who can work out the time from the sun, and make sure you set your watch before you leave. But that is precisely the point. It's the 18th century - and the average grandfather clock does not keep time too well on a rocking ship - probably a ship forced to stick to long coastlines and a handful of certain dangerous sea routes to get anywhere.
"As more and more sailing vessels set out to conquer or explore new territories, to wage war, or to ferry gold and commodities between foreign lands, the wealth of nations floated upon the oceans. And still no ship owned a reliable means for establishing her whereabouts. In consequence, untold numbers of sailors died when their destinations suddenly loomed out of the sea and took them by surprise. In a single such incident, on October 22, 1707, at the Scilly Isles four homebound British warships ran aground and nearly two thousand men lost their lives."
The whole of Europe was searching for a solution, from the crowned heads of state down. In Britain, Parliament offered the equivalent of over £2,500,000 to the person who could solve this intractable intellectual mindbender. And yet, the solution did not come from the top.

For Longitude is the story of John Harrison, the carpenter who changed the world (no, not that one) by ingeniously engineering the first ever timepieces that were seemingly unaffected by their physical surroundings - all despite, it would seem, the rest of the known world being intent on stopping him.

 If, so far, it does not sound like a thrilling prospect, let me reassure you - it undoubtedly is. As no less than Neil Armstrong notes in his introduction, "Those unfamiliar with this unique slice of history will find here a fascinating tale of a remarkable achievement…"

 The piece has misguided doubters, skeptics, and downright villains - particularly in the form of the Royal Astronomical Society (they of the Greenwich Meridian) who were set on destroying an opposition to their preferred method of complex star charts and measurements for navigation. Time and time again, Harrison meets opposition. Reading Sobel's incredibly researched accounts, you find yourself wanting to reach into the pages and give characters a good shaking - because in hindsight, that anyone would hinder a man destined to influence all of our lives, everyday, seems sheer selfish lunacy.

But hinder they did. This being historical non-fiction, we know the outcome. But the (rightly filmic) path which Harrison and his marine chronometers travelled, through everything from interference to downright sabotage at the hands of his opponents, makes for a frankly unfortunate series of events. That, in the end, Harrison (by now, an elderly gent) achieves the recognition for his work after decades of opposition only seeks to sweeten the deal whilst simultaneously beggaring belief.

 Today, his chronometers rest at the Royal Greenwich Observatory, for so long the headquarters of his opposing inquisition, having been painstakingly restored and finally acknowledged as the solution to the most-sought after intellectual challenge of the pre-enlightenment age.

Friday 20 July 2012

charitable motivations


EXCUSE ME A MOMENT. I must remove my 'work' hat. There. It's off.

I say this because although we keep a separate, much more lovely blog for all our banter about being in Niger this year, there are of course several (extremely handsome) people who may read both. So it's important you don't get confused, as it's important that I pre-emptively reprimand and separate the comments I am about to make. In fact, if you feel a bit wobbly you should probably just head over there and look at some nice pictures of camels or something.

Fund-raising is the most finely balanced of things for a charity. It's easiest when it's carried by a third party: someone does a fun run, sponsored abseil, makes a donation off their own bat, and so on. They'll use the charity's name so everyone knows what they are doing it for, but it's all on them. For a lot of organisations, this will make up a large chunk of the finances they are able to direct towards helping needy people and causes. We're all familiar with it and are comfortable with how it works.

The internet has been helpful in a lot of ways for spreading the news about these causes. A quick "Hey! I'm doing a sponsored 24-hour biscuit-eating marathon for Save The Badgers! Please donate and help a badger have a happy home this Christmas…" on Facebook, and your JustGiving profile should start filling up nicely as your friends and loved ones chuck a few pennies your way. The web also helps us publicise events, let people know what we're interested in, and generally raise the profile of a cause.

Of course, it's not perfect: a big issue with most fundraising websites is the chunk they take for admin. Generally, I'd rather do cash-in-hand than use them, but even still they let me know how the cause is getting on.

Some charities do it pitch-perfectly. Long time readers may remember this parishes deep, deep affection for charity: water. To my mind, there are few that do it better. Charity: water picked an easily understood cause (digging clean water wells in needy places); you can track every stage of the process from your donation to the physical location it ends up (via a GPS location and a ton of pictures documenting every single well dug); they are completely transparent; and the masterstroke - they worked hard and won corporate friends to cover all the admin costs for the small team of staff. Deservedly an astronomical success, with few gimmicks: donate, people get clean water. Here's the numbers, here the results. Let's go.

Yesterday, one came across the radar which I find much more troublesome. A Christian missions conference in Australia have put up a prize $4000 donation to the charity project which gets the most votes in a Facebook poll on their page. On first glance, it's a great idea - and furthermore, one of the projects is one from our field in Niger. Dutifully, I flagged it up and voted - but immediately on completing the process, I felt like something wasn't quite right.

We make choices all the time about our giving. Should I get a Starbucks, or give some change to the guy on the street outside. Or both? Do I support this charity or this one? How much do I reluctantly drop in the cloth bag on a Sunday morning?

This one is easier though: it costs me nothing to click on the box beside what I know to be an incredibly worthy cause, and help it towards getting a big boost.

But as Mrs H and I discussed what we'd just seen over breakfast, it began to creep up on me - this sense of wrong. It felt like some good old First World Guilt.

To vote, I clicked to this Mission Conference's Facebook Page. I had to like their page first - does this mean the whole exercise, however well-meaning, is mainly for their own publicity? The wealth of updates that appeared on my news feed suggested it might be. Of course a good conference should be publicised, and I doubt that's not the sole motivation for giving. But is it giving - or is it buying airtime?

Then I was presented with the choice of several different causes. It all seemed a bit… "Which of these poor foreign kids will I help today?"

If the conference were so keen to give, why not just nominate a cause rather than giving us a choice? The more I think about it, the more it feels like this is how Simon Cowell would do charity donations. Certainly for the positive PR - but even he picks a single cause every year for his singing contest's charity single.

Perhaps I am overly cynical, or it's a cultural misunderstanding. It is wonderful that a Conference would make a large donation to a suitable cause. I can't emphasise enough the goodness that is no doubt at the root of their intentions. I just struggle to work out which button Jesus would have clicked on. 

I increasingly worry that it would be "Close Window".

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